Mccormick And Vanilla

continue the burning of garbage at Tuscolano

The tenth district of Rome, 180,000 inhabitants over a vast territory, but with its population almost entirely concentrated in a few areas with high population density, as Don Bosco where in little more than a mile under 53,000 people live well.

Many people, as a small provincial town, not a hospital or emergency room. Along with many other things that are missing and we would need this is perhaps the most serious offense.

But, fortunately, not to be missed are the fire department. By way of the Airport is the headquarters of the province. An important and necessary, because in the district in recent times there has been a great need for them.

are now ten points of the quarter in which it was set fire to piles of garbage that are formed every day since the AMA has removed the green bins to force people to do the "his" differentiated. We can see some , but there are many more bins blackened by the smoke of burning waste ....

that this happens for vandalism, boredom or student spirit, but also for the sacred rage of those who can no longer endure this daily spectacle of indecency under his windows, it does not matter. The substantial fact is that the garbage is on the road to Tuscolano, with scenes reminiscent of Naples of the waste and the same corollary of consequences, including arson.

Had it not been for the providential and timely intervention of firefighters, who are all our thanks, they would have had a lot more damage than a few blackened box. So far it went well, the fire did not extend to cars and trees or, worse, buildings. But until when we are so lucky ...?

It is hoped that with the chatter on various parentopoli and the appointment of the new environment commissioner WADA will finally decide to admit their failure and to restore a normal situation pre-sorting. Meanwhile, the usual advice is already given New Year: looking for parking if you come across a wonderful free place right next to a dumpster ... Well, look again, you should ...

Below here is a gallery of all the bins become blacks ... Pictured above are by way of Publius Valerius, while at this route Statilio Optatus later in the corner with Piazza Curtius ...

Turn the corner and here we are in the street where we Licinio Stolon en plein with three blocks of bins which are the traces of fire. These first two ...

This is the third, a few feet away ...

As a sign of burning on the box on Avenue St. John Bosco, just enough to be able to say that even there the fire is over ...

Back in via Statilio Optatus, but towards the Palmiro Togliatti. We had already reported , the bins were burnt two, the white has been replaced. Apparently deciding to change it would be useless, seeing that everyone else is still in place ...

We'll see how long it will decide to replace this by way of the Holy Roman Empire. His was an eloquent ...

It closes via Enrico MAZZOCCOLA. Two different points of the street signs themselves ...

And above all, as we see, has already been accumulated sufficient material for the next stake. The number of firefighters is the 115, will remember the case of ...

Signs For Cancer To Balls

Samuele Hugo Bergman

The moral life of man is the continuation of His biological development. Creating new moral ideas out of our "moral imagination" - as, for instance, Gandhi's "non-violence," or Albert Schweitzer's "reverence for life" - is a "jump" in evolution comparable to the "jump" Which Creates a new species in the plant or animal kingdom. - HUGO S. BERGMAN

Samuel Hugo Bergman, born in Prague December 25, 1883 and died June 18, 1975 in Jerusalem, was a philosopher jew. In 1920 he emigrated to Palestine where he founded, together with Martin Buber, a movement which promoted the formation of binational area in which Jews and Arabs could live together on equal terms.

He has translated several books by Rudolf Steiner on the tripartite division of the social organism in Hebrew.

became the first professor at the Hebrew University of Jerusalem and later Chancellor. His greatest friends in Prague and Israel were: Franz Kafka, who had been his classmate, the philosopher Felix Weltsch, who later also worked at the University Library in Jerusalem, and Max Brod, whom he introduced to Zionism already before 1910.

He wrote about the nature of quantum mechanics and causality.

The moral life of man is the continuation of their biological development. The creation of new moral ideas than our "moral imagination" - as, for example, the "no violence" or Gandhi's "respect for life" by Albert Schweitzer - is a "jump" of evolution comparable to "jump" that creates a new species in the plant kingdom or animal. - HUGO S. BERGMAN

Find Historical Bond Prices

Eleonora Pimentel Fonseca

Alone among my thoughts often the 'seat,

and serious eyes to weep bow,

Suddenly, amid the tears, I close

the sudden appearance of the child 'I see.

He jokes, I quit, and yearn for him

The charms used and 'alabaster face:

But as I am certain of his fate,

I do not believe their eyes, and beat and sway.

And now stretch out your hand, or the withdrawal

And on and I feel the tremble in his chest,

agitated until the blood to the heart shrinks.

The sweet vision then I sen flees;

grant you success and without error delight

My loss true evermore sigh.

On 13 January of 1752 in Rome, was born a girl by the name of Italian Eleonora Anna Maria Felice. The baby, born from a noble Portuguese family, the family Chaves da Fonseca Pimentel, was destined to play a political role, not just more relevant to the short history of the Neapolitan Republic.

She, who had to go through the bloody experience of "martyrdom", a martyrdom which was not spared the humiliation inflicted by the public scorn of those who, besides having held guilty of a "patriotic" subversion, the judge with "merciless verdict of" guilty, her woman, created, published and defended the action of political ideas and more revolutionary, he was also a poet and one of the first women journalists' s Europe, in fact he founded and edited the magazine "Monitore Napoletano" for the dissemination of republican ideas.

Not long ago (1986) the writer Enzo Striano, in a historical novel, titled "The Remains of Nothing" tells the life of revolutionary.
The author will describe the most important stages in the life of Eleanor, the first stop is Rome, where he was born and where, attentive and curious little girl, fascinated by her beauty, explores the Italian city in which, exiled from Portugal, he moved with his family. The second stop is Naples, where he already bears a teenager, the family had left Rome following the severance of diplomatic relations between the Portuguese State and the Papal States, and where he feels that he remained until his death.
"I breathed wise understanding, polite indifference, even better ultimate meaning of life, in balance between pity and disillusionment." says.
E 'this is the moment when Eleanor began to lay the foundations of its Route of letters, to establish cultural relations, in a reciprocal exchange with the greatest minds of the time, to take his career as a poet.
As always happens in the lives of great souls, intellect was very easy because early learning and supported by a real interest Eleonora soon learned to use spoken and written of the classical languages, Latin and greek, and modern , the most refined techniques of making verses, was admitted to the Academy of Arcadia, was noticed by Metastasio .... was in correspondence with famous writers .... turned to the study of History, Law, Economics ... wrote on financial topics, translated from the Latin legal texts ...
was wife and mother. But both experiences gave her great pain: her son died young, her husband, Journal of the Napoleonic army, beat her to the point that gave her a second interruption of pregnancy had to sell.
was a close friend of Queen Maria Carolina of Habsburg-Lorraine: she shared with the Enlightenment salons frequented by the Neapolitans, but the revolution precipitated everything, not longing for monarchy nor perfect progettti Enlightenment reform but dangerous enemies, Jacobins outlaw to be put in prison. Eleanor was put in prison. Was liberated by the beggars.
It opened a short but intense new phase in his life: deletion of the noble title of his name, the young patriot un'artefice and was an active supporter of the Republic Partenopea.
Scrisse un inno alla Libertà e articoli su articoli, tutti dai decisi toni democratici e repubblicani, che escludendo ogni ipotesi di mediazione, le procuravano l'odio e il desiderio di vendetta delle classi nobiliari, cui apparteneva per nascita, senza riuscire però a conquistare un reale appoggio delle classi popolari, nonostante i suoi tentativi di coinvolgerle.
Quando, la seconda coalizione antifrancese, preoccupata di fronte al moltiplicarsi delle repubbliche democratiche, per bloccare l'avanzata francese e con essa la diffusione delle idee rivoluzionarie, inviò un corpo di spedizione austro-russo in Italia, riuscendo a cacciare i Francesi e a far cadere tutte, ad eccezione di Genova, Republics Sisters, reopening the doors to the kings banished, these, taken the government, began a ferocious repression.
repression against those who participated and supported the Neapolitan Republic, the Kingdom of Naples, was particularly grim: 120 people were executed, including figures of men and women of high level, such as Admiral Francesco Caracciolo, Domenico doctor Cirillo, Mario Pagano, the lawyer, the historian Francesco Conforti, poet and journalist Eleonora de Fonseca Piementel.
After having suffered imprisonment (she had been arrested while trying to flee disguised as a French officer) and isolation, even though processed rush defense of talented lawyers, went to the gallows, August 20, 1799.
Pietro Colletta in his History of the Kingdom of Naples writes: "They died of the best known of the kingdom ..... alongside whom we saw very clear to men and women than letters or science, the .... Pimentel."
It is said that before dying he uttered the famous line of Virgil: Forsan et haec olim meminisse juvabit "(Maybe one day will benefit you remember all this).

Walking Aid Tripods Wikipedia

Intervista a Michéle Alliot-Marie sul tema della tolleranza e del reciproco rispetto tra le religioni, traduzione dal francese di rosalia de vecchi

Michèle Alliot-Marie will launch next week in Doha (Qatar) an appeal for tolerance and mutual respect among religions monit .. (Jacques Torregano / Le Figaro Magazine)

Le Figaro Magazine: France has received 37 wounded Iraqis, victims of dell'atttentato October 31 against the Syriac Catholic cathedral in Baghdad and expressed his condolences in a week for 'attack on a church in Alexandria. But compassion is not necessary for a policy.
What will it take France to help the Christians of the East?

Michèle Alliot-Marie-For some time we witness the unfolding of a strategy of terror that seems to want to drive Christians from the Eastern countries in which they live forever. This logic is not consistent with the tradition of these countries in the Arab land, outsiders are not Christians but they are terrorists. The two states in which the two soi have been bloody attacks, Iraq and Egypt, are fitted with institutions and governments who claim freedom of expression for all religions. Terrorist acts directed against Christians have also target these countries. I spoke with the Patriarch of Antioch just three weeks ago. In predominantly Muslim countries shaken by Islamic terrorists, the Christian authorities fear that the support and help we can give them, to whom they are grateful, it becomes an incitement to exile: the Christians of Iraq are at them in Iraq, those of Egypt 'with them in Egypt. Those who feel threatened should benefit dxel'asilo right, of course, but this is not our part rispostada nYou can not be that accurate. As for the Christians of the East is now, beyond the feelings, to begin a real strategy and the overall response
What?
For us, it is equally unacceptable as anti-Christian anti-Semitism or anti Islam. E 'urgent to do something. Next week, on the occasion of the Forum for the Future, to be held in Doha, Qatar, I intend to launch an appeal for tolerance and mutual respect between the three monotheistic religions. This forum brings together the G8 countries and the largest in the Middle East and North Africa. That sounds just the right place to send this message of tolerance and general respect for religion, whether Christian, Jewish or Muslim. I'm about to embark on a journey into the Maghreb, the Middle East to the Gulf, where I will take this message of tolerance and respect for freedom of conscience and religious freedom. It is not just a matter of principle. E 'in practice you should see the results. It 'also important that the EU speaks with strength and determination in concrete. I involved Catherine Ashton, High Representative dell’Unione per gli Afffari Esteri, insieme ai miei omologhi europei, il mio collega italiano Franco Frattini. Chiedo che il problema della sicurezza delle comunità cristiane del Medio-Oriente sia iscritto all’ordine del giorno della prossima riunione dei ministri degli Affari Esteri dell’Unione Europea, il 31 Gennaio a Bruxelles. Vorrei, inoltre, che non si tratti solamente della questione dei Cristiani d’Oriente, ma più in generale, del rispetto di tutte le minoranze religiose. Ciò è di fondamentale importanza, perchè bisogna evitare che i recenti atti terroristici innestino uno stigma inverso.
Ma, concretamente, cosa possono fare gli Europei ?
Gli Europei devono cercare insieme come contribuire very concretely, with the Member concerned, the safety of Christians in countries where they live. In northern Iraq, for example, the Kurdish area is home to a large number of Christians who fled after 2003. There are about 50,000. In a case like this, the European Union could not help local authorities to cope with the influx so that the refugees are housed in the best possible? We are sensitive to address this serious problem and we hope that the mo are also other European countries, many of which today they are dealing with, but separately, but better coordination would make the most effective interventions.
As a member of the UN Security Council, France is not has a job to do? Hano
The United Nations recently adopted a resolution on religious freedom, which was accepted by consensus. France has committed to this. An important role in the resolution of the problem lies in the UN, although I believe that the EU should have a vector as regards the adoption of concrete measures.
E 'possible to avoid a war of civilizations?
Al-Qaeda after the attacks of 11 September 2001, seeks to generate a general conflict between the Arab-Muslim and Western worlds. Let us not fall into the trap. The terrorism that target the Christians also hit the Muslims. I've had numerous conversations with leaders of State or Government of the region. They share our analysis. Against a common threat, we lead a common struggle, to waste us to defend our common interest, that of peace and tolerance.
How is it that in France or Europe, intellectuals, leaders, mobilizing public opinion in favor of Sakineh, mother Muslim sentenced to death in Iran, and less in favor of Asia Bibi, mother of Christian family sentenced to death in Pakistan in the name of the law on blasphemy?
Comment expliquer qu'en France ou en Europe, les intellectuels, les gouvernants, if the opinion publique en faveur de davantage mobilisent Sakineh, mère de famille Muslim condamnée à mort en Iran, et moins en faveur d'Asia Bibi, mère de famille chrétienne condamnée à mort au Pakistan, au nom de la loi sur le blasphème?
La mediazione non è lòa sola forma d’azione nè sempre la migliore. Ogni situazione richiede azioni specifiche. La Francia e l’Unione Europea sono mobilitizzati sul caso di Asia Bibi, potete esserne certi.

A questo punto s’io fossi stata Jacques Torregano di Le Figaro Magazine avrei replicato :

« Comprendo le « ragion di Stato », ma non comprendo i comportamenti degli intellettuali e dell’opinione pubblica.
Lei avrebbe un’ipotesi di spiegazione a riguardo ? Ritiene che possano esistere interconnections between the political choices dictated by reasons of state and the choices of the intellectuals and the general public? And how each can influence the other? and vice versa?
As a member of 'civil society' West tried by the wars of religion as the two world wars, I feel very sensitive about it ...